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Humour in Islam refers to the act of doing things that are considered humorous under the guidelines set by the Quran and the Islamic prophet Muhammad. [1]
19 kwi 2008 · The conditions of joking are: 1- it should not involve making fun of Islam, 2- the jokes should only be truthful, 3- you should not scare people, 4- you should not mock people by winking behind their backs, 5 the jokes should not be excessive, 6- you should acknowledge people’s status, 7- joking should not involve backbiting, and 8- you ...
Dua gaya humor yang justru tidak menyehatkan adalah gaya berhumor agresif dan gaya berhumor menyalahkan diri. Gaya berhumor agresif adalah gaya berhumor untuk tujuan mengkritik atau memanipulasi orang lain, seperti dalam sarkasme, olok-olok, meremehkan, dan sebagainya.
While successfully refuting the contention that Muslims are humourless, much scholarly literature on Islam and humour draws on ḥadīth and sunnah.
Q: Is it permissible or not to be a humorist in Islam? A: Life is not about wasting time in humor and fun. Occasionally, if this is done without hurting anybody or without committing any other sin it is permissible. And Allah Ta’ala (الله تعالى) knows best. Answered by:
Answer: It is in itself permitted to make people laugh. It is blameworthy if done in blameworthy ways. If accompanied by noble intentions and to achieve recognized benefits like the comedy of Sidi Azhar Usman (www.azhar.com), a committed.
The first is zuhd, which developed into mysticism. The second is the development of Islamic law and the establishment of the schools of Islamic law. Some scholars, such as al-Ghazālī who belonged to the two worlds of Sufism and jurisprudence, influenced Muslim perspectives on humour.
