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8 wrz 2022 · The Iban and their religion Bookreader Item Preview ... Pdf_module_version 0.0.19 Ppi 360 Rcs_key 24143 Republisher_date 20220908213643 Republisher_operator associate-shielamae-olmilla@archive.org;supervisor-ria-gargoles@archive.org ... DOWNLOAD OPTIONS No suitable files to display here.
28 gru 2023 · In this paper, we describe one such society, the Iban, whose religious practices are often claimed to not include the worship of ancestors, despite ancestors being central to their religion.
Graham’s purpose is the analysis of “the cultural logic of Iban shamanism” (p. 1). To accomplish this, she provides an introduction in which she examines characteristics and concepts of shamanism cross-culturally. The Iban manang, “one who exercises power” (p. 2), approximates the shaman.
This chapter looks at beliefs and practices associated with spirits among two peoples: the Kelabit of the Kelabit Highlands, Sarawak, who live at the headwaters of the Baram River, and the Eastern Penan, who live to the east of the Baram River in areas surrounding the Kelabit Highlands.
To the Iban, ADAT involves the basic values of life, including their system of agriculture, the code to which their society is ordered, as well as the 'correct' manner of behavior. Additional data in this work pertain to myths, beliefs in spirits, world view, seasonal rice cycles, and major agricultural rituals.
The focus of this study is the interaction between Iban religion, traditionally one of ancestor worship and more recently syncretized with Christianity (Wadley, Pashia, & Palmer, 2006), and Iban cooperative practices, which usually consists of swidden rice horticulture, wild game hunting and fishing, and gathering wild vegetables (Wadley &
From the perspective that religious behaviour involves communication among the living within the context of important social relationships, this article examines ancestor worship and the violation of mourning taboos among Iban in West
