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  1. A summary of Section X in David Hume's An Enquiry Concerning Human Understanding. Learn exactly what happened in this chapter, scene, or section of An Enquiry Concerning Human Understanding and what it means. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans.

  2. en.wikipedia.org › wiki › Of_MiraclesOf Miracles - Wikipedia

    Overview. Put simply, Hume defines a miracle as a violation of a law of nature (understood as a regularity of past experience projected by the mind to future cases) [1] and argues that the evidence for a miracle is never sufficient for rational belief because it is more likely that a report of a miracle is false as a result of misperception, ...

  3. 30 sty 2011 · What if it really did happen? What would it take to render a miracle probable? Look, I’m all about the possibility that the future won’t be exactly like the past - I’ve built my entire career on the idea - but again, it doesn’t look good. So far, no miracle has even close to enough people testifying for it, much less trustworthy people.

  4. In such conclusions as are founded on an infallible experience, he expects the event with the last degree of assurance and regards his past ex-perience as a full proof of the future existence of that event. In other cases he proceeds with more caution. He weighs the opposite experiments.

  5. 16. Section X: ‘Of Miracles’ xlix 17. Section XI: ‘Of a Particular Providence, and of a Future State’ lii 18. Section XII: ‘Of the Academical or Sceptical Philosophy’ liii Note on the Text lvii Select Bibliography lxi A Chronology of David Hume lxiii AN ENQUIRY CONCERNING HUMAN UNDERSTANDING Advertisement 2 i. Of the different ...

  6. In such conclusions as are founded on an infallible experience, he expects the event with the last degree of assurance and regards his past ex-perience as a full proof of the future existence of that event. In other cases he proceeds with more caution. He weighs the opposite experiments.

  7. My aim here is to summarise what I take to be the most plausible views on these issues, both interpretative and phi-losophical, with references to facilitate deeper investigation if desired. The paper is divided into small sections, each headed by a question that provides a focus. Broadly speaking, §§13 and §20 are on.

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