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In Heb. 1:1-2, the Greek text according to the Textus Receptus states, Αʹ Πολυμερῶς καὶ πολυτρόπως πάλαι ὁ θεὸς λαλήσας τοῖς πατράσιν ἐν τοῖς προφήταις Βʹ ἐπ᾽ ἐσχάτων τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν υἱῷ ὃν ἔθηκεν κληρονόμον πάντων δι᾽ οὗ καὶ τοὺς αἰῶνας ἐποίησεν TR, 1550. which may be translated as,
8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Christ fulfilled the task that God called Him to, obeying to the point of death, enduring through many sufferings. As a result, He defeated death, and ascended to the throne. We are in a period awaiting His full coronation. For the sake of the joy set before Him, Jesus endured the cross, despising the shame.
The main clause of 12:1–2a is translated with “let us run.” This image of “running” emphasizes that Christ-followers have a course to complete or a goal to reach, and must exert effort if the Christian life is to be lived faithfully.
15 wrz 2022 · Hebrews 12:2 says that Jesus is the “pioneer” of our faith. He is the one who blazed the trail. He is the one who made the way into the Holy of Holies so that the rest of us could follow into God’s presence (Hebrews 10:19–20).
The primary reference is, not to the king's coronation (as in Psalm 89:20), but to unction as symbolical of blessing and joy, connected with the custom of anointing the head at feasts (cf. Deuteronomy 28:40; Psalm 23:5; Psalm 92:10; Song of Solomon 1:12; Matthew 6:17).
