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  1. 6 paź 2024 · To begin with, Chinese rulers of hell are neither evil gods nor responsible for any evil-doing in the mortal world. They are also not demons. While hailed as sovereigns and high-ranking in the divine pantheon, none are supreme deities too. All Chinese Gods of Hell report to the Court of Heaven.

  2. en.wikipedia.org › wiki › DiyuDiyu - Wikipedia

    Diyu (simplified Chinese: 地狱; traditional Chinese: 地獄; pinyin: dìyù; lit. 'earth prison') is the realm of the dead or "hell" in Chinese mythology. It is loosely based on a combination of the Buddhist concept of Naraka , traditional Chinese beliefs about the afterlife , and a variety of popular expansions and reinterpretations of these ...

  3. 29 lut 2024 · I. The Three Realms. Chinese mythology presents a rich and intricate cosmology centered around three distinct realms: Heaven, Earth, and the Underworld. Each realm possesses its unique characteristics, deities, and significance, contributing to the intricate tapestry of Chinese mythology. II. Heaven.

  4. 30 cze 2024 · The Three Realms (三界): Chinese cosmology divides the universe into three interconnected realms: Heaven, Earth, and the Underworld. Heaven is the domain of gods and celestial beings, Earth is the realm of the living, and the Underworld is where the souls of the dead reside.

  5. Chinese mythology (simplified Chinese: 中国神话; traditional Chinese: 中國神話; pinyin: Zhōngguó shénhuà) is mythology that has been passed down in oral form or recorded in literature throughout the area now known as Greater China.

  6. 2 kwi 2002 · King Yama, the Chinese god of death and ruler of Diyu (hell), is a crucial figure in various belief systems including Hinduism, Buddhism, and Taoism. Known for judging the souls of the deceased, King Yama determines their fate in the afterlife.

  7. The Origin of the Universe: Pangu and the Egg of the World. Central to the Chinese creation myth is the figure of Pangu, a primordial being responsible for the separation of heaven and earth. According to legend, the universe was initially devoid of form or distinguishing features, existing in a primordial state.

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