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  1. Did A.A. fix drunks or was it an educa-tional project? Was A.A. spiritual or was it medical? Was it a reform movement? In consternation, we saw ourselves getting married to all kinds of enterprises, some good and some not so good. Watching alcoholics committed willy-nilly to prisons or asylums, we began to cry, “There oughtta be a law!”

  2. Here are some of the things we dreamed. Hospitals didn't like alcoholics, so we thought we'd build a hospital chain of our own. People needed to be told what alcoholism was, so we'd educate the public, even rewrite school and medical textbooks.

  3. The sixth tradition contains the solution to my problems of money, property and prestige: the more primary in my life carrying the message becomes, the less problems of any kind I have! The first half of the sixth tradition talks about a different set of problems stemming from my priorities in life in regard to worth related interests and outside

  4. Questions . 1. Does this tradition have parallels with Step 6? 2. Have I gotten side-tracked by religion, philosophy, therapy or other worthy pursuits to the exclusion of my primary purpose in life: to carry the message to the alcoholic who still suffers? 3. What is the sixth tradition asking us to sacrifice? 4.

  5. The checklist examines traditions one through twelve, providing six questions for each tradition to assess areas like divisiveness, ego, willingness to serve, financial responsibilities, and opinionating on outside issues.

  6. These questions were originally published in the AA Grapevine. While they were originally intended primarily for individual use, many AA groups have since used them as a basis for wider discussion. View PDF

  7. Traditions that ran from November 1969 to September 1971. While they were originally intended as suggestions for individual use, many AA groups have since adopted them and use them as a basis for wider discussion.

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