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  1. Eunuchism is an interesting phenomenon, which could be observed in almost every culture throughout the ages, in different forms and function. Even today, it’s preserved in various countries as a third gender. Eunuchs were a fraction of a society,

  2. Ancient Indian third gender society witnessed an honourable position. The fate of transgender society turned prodigiously difficult in the late nineteenth century. British administration defined them as criminals, unnatural sex workers and kidnappers.

  3. Eunuchs are transgender females, and they dress and behave like females, wearing sari, jewelry, and makeup. Eunuchs con- sider their feminine ways as an expression of their soul. The eunuchs are also referred to as transvestites (Vyas & Shin- gala, 1987), third sex, or inter-sexed (Nanda, 1999).

  4. If we adapt the concept of masculinity as it has been analysed for secular and monastic clergy in our Shared Focus to eunuchs, we can abandon the notion of eunuchs as either a third gender or as non-gendered individuals. Instead, we can place eunuchal and clerical masculinities together and consider the results.

  5. 26 lut 2020 · It is true that eunuchs were regarded, in some ways, as occupying a third gender role, ‘neither changed into a woman nor allowed to remain a man’. 20 Nevertheless, modern culture is so different from ancient culture that the role of the castrated slave or functionary in the ancient Near East cannot be taken as a helpful analogy for ...

  6. 1 paź 2022 · This paper will focus on the inequalities faced by the third gender (hijras) in India due to their disability, which is not even considered under The Persons with Disabilities (Equal...

  7. Through an exploration of the regulation of gender in the cases of Byzantine eunuchs and Indian hijras, the article sheds light on how some non-Western cultures have dealt with gender beyond the binary and provides a novel lens through which to consider current Western claims.

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