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He died sitting under a tree before a Dharma assembly in 606. Dumoulin [ 9 ] notes that a Chinese official, Li Ch’ang found Sengcan's grave in Shu-chou in 745 or 746. Sengcan received the honorary title Jianzhi 鑑智 (“Mirror Wisdom”) [ g ] from the Tang dynasty emperor Xuan Zong.
Seng-tsʾan (Jap., Sōsan). Third patriarch (soshigata) in the Chʾan Buddhist lineage in China, and dharma-successor (hassu) of Huikʾo. He died in 606 CE, but nothing certain is otherwise known of him.
Seng-ts'an lived in the late sixth century. He was the third patriarch of the early Chan (Zen) lineage in China. Several legendary teaching stories about the life of Seng-ts'an have come down to us. One traditional tale says that Seng-ts'an had leprosy when he met his teacher, Hui-k'o.
Jianzhi Sengcan (Chinese: 僧璨) (Died 606) (Wade-Giles: Chien-chih Seng-ts'an; Japanese: Kanchi Sosan) is known as the Third Chinese Patriarch of Chán after Bodhidharma and thirtieth Patriarch after Siddhārtha Gautama Buddha.
Jianzhi Sengcan (Chinese: ) (Died 606) (Wade-Giles: Chien-chih Seng-ts’an; Japanese: Kanchi Sosan) is known as the Third Chinese Patriarch of Chán after Bodhidharma and thirtieth Patriarch after Siddhārtha Gautama Buddha.
Although Sengcan has traditionally been attributed as the author, modern scholars believe that the verse was written well after Sengcan's death, probably during the Tang dynasty (Chinese: 唐朝; pinyin: Tángcháo) (618–907).
Seng T’san, who lived in the sixth century, was the third Chinese patriarch of Zen. The poem attributed to him, the Hsin Hsin Ming, is one of the earliest and most influential Zen writings, blending together Buddhist and Taoist teachings. for those who have no preferences. everything becomes clear and undisguised.
